It can be said that Nietzsche, with a kind of frightful joy, rushes toward the impasse into which he methodically drives his nihilism. His avowed aim is to render the situation untenable to his contemporaries. His only hope seems to be to arrive at the extremity of contradiction. Then if man does not wish to perish in the coils that strangle him, he will have to cut them at a single blow and create his own values. The death of God accomplishes nothing and can only be endured in terms of preparing a resurrection. “If we fail to find grandeur in God,’ says Nietzsche, “we find it nowhere; it must be denied or created.” To deny it was the task of the world around him, which he saw rushing toward suicide. To create was the superhuman task for which he was willing to die. He knew in fact that creation is only possible in the extremity of solitude and that man would only commit himself to this staggering task if, in the most extreme distress of mind, he was compelled to undertake it or perish. Nietzsche cries out to man that the only truth is the world, to which he must be faithful and in which he must live and find his salvation. But at the same time he teaches him that to live in a lawless world is impossible because to live explicitly implies a law. How can one live freely and without law? To this enigma man must find an answer, on pain of death.